A003
Surah: 095 - Ayah: 003
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95:3
God says: “And by this peaceful city” (95:3). The ta’wil of the peaceful city is Asas, namely, Mawlana Ali. And the way God has sworn in the beginning of surah-iTin by the Universal Intellect, the Universal Soul, Natiq and Asas, shows that by the peaceful city is meant Asas. In the sense that he who recognizes the rank of Asas in the chain of the observation of spirituality, enters the peaceful city. In this case, he is in the house of God in the real sense and therefore, he receives peace and at the same time, receives the trusts of the higher world, for the word amin means both peaceful and trustworthy. Amn or peace is the absence of war, the result of having achieved. The peace mentioned here is the result of victory. Victory takes place in the sense that in the personal world of the true Guide, the people of the entire world are encompassed in the form of subtle particles. This is the victory of the religion of God. As God says: “When God’s succour (nasr) and the triumph (fath) come and you see mankind entering the religious of God in troops, then the praise of you Lord; and seek forgiveness of Him. Indeed, He is Oft-Returning.”(110:1-3).
Taqwim (To straighten)
Allah has gradually created man physically, spiritually and intellectually on the rungs of the ladder of ranks and has made him reach the supreme cIlliyyin, and then with respect to the shadow of the body and the lower "I", reversed him to the lowest of the low. However, for those who truly believe and do good deeds in the light of knowledge and recognition, their reward is perpetual and incessant (95:3-6). That is, those who recognise their own soul also recognise the unique and everlasting bounty of God that their higher "I" is always in paradise.
Rῡhu’l-amīn also means the spirit of amn as the word amīn is used in this sense in verses: “By this city of amn” (95:3);
This verse has been referred 1 times.